Aptavani-1 Aptavani-1 | Page 68

Aptavani-1 43 want liberation you will have to embrace the real religion. In real religion you become free from the good and the bad, the pleasant and the unpleasant, the right and the wrong. The religion of the Self is the only true religion. It is a non-worldly religion. All other religions that focus on the physical body and its actions are relative religions; they are the religions of the non-self, they are worldly religions. There are no boundaries or sects in real religion, no flags to fly, no conflicts of opinions, nothing to renounce or accumulate. In the real religion there is no partiality towards anything; liberation is never attainable through partiality. People want liberation and yet they engage in conflicts and difference of opinions, and take sides. By claiming you are right, you automatically say that the other person is wrong. You will never achieve liberation by saying anyone is wrong. You will only attain the abode of the supreme Self, which is void of any partiality, when you get rid of your differences of opinions, discord, and sectarianism and come to the center. By taking sides you strengthen the foundation of partiality and in doing so you bind yourself to infinite worldly lives. Look here! Do you want liberation or do you want to remain in sects? How many factions and warring camps have been created from just one religion? There is no liberation wherever there is any kashaya (anger, pride, attachment and greed), and there is no kashaya in religion. People resort to kashaya to strengthen their sects and have reduced religion to a racecourse. They compete for disciples. A man renounces his wife and children but takes on disciples in their place. Then he spends the entire day in discord and restlessness with his disciples. How can you call that a path to liberation? A Vitarag would never speak the harsh words that I do but what can I do? In order to rid these people of their disease, the speech that flows through this medium is full of compassion and absolute detachment. People are not at fault; they too desire