Aptavani-1
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subject to change, not pragna bhaav. This pragna bhaav is
beyond all dualities and yet it is not entirely an intrinsic component
of the Self. Pragnabhaav cannot be called Atmabhaav.
Pragnabhaav falls into the part, which is steady and unchanging
and yet it is time sensitive and has an end. The role of pragna
ends upon the attainment of Keval Gnan and that is why it
cannot be called Atmabhaav - bhaav of the Self. If you call it
an Atmabhaav, then it becomes an inseparable property of the
Self. Even the liberated Souls in the Siddha Kshetra (location
where all liberated souls reside), would then have pragna. But
that is not so. There is no use for pragna in the Siddha Kshetra.
Upon establishment of the fully independent government, the
role of the interim government automatically ceases. So is the
case with pragna.
When I give you the Knowledge of your Self, I kindle
pragna within you, which will then alert you from moment to
moment. King Bharat had to employ servants around the clock
to remind him to maintain awareness of his enlightened state. In
any critical circumstance, my Gnan will present in front of you;
my words will present in front of you and I will be before you
and you will come into awareness. My Akram Gnan is such that
it will constantly keep you aware and vigilant. It is worth taking
advantage of. If once this connection is made, there will be an
everlasting solution.
There are two parts in this body : one that is chanchal
(transitory; unsteady) and the achanchal (eternal; steady). The
eternal within is the Self. If you were to apply the same intensity
of meticulousness and surety that you do in your business, in the
matters of the Self, your work would be done. One can go
deep into all other subjects, but how can one delve deeply into
this, the Self? This is called nirvishaya Gnan (subject-less
Knowledge). It is untainted, pure and immutable.