Aptavani-1
281
distinctions that are made between vyavahar and nischaya (relative
and real) are correct. But in the Akarm path, it is only after the
establishment of the Real (nischaya), that real vyavahar (relative
worldly interactions) begins. This means that true worldly
interaction (vyavahar) begins only after the attainment of the
Self (nischaya). This results in the Gnan prevailing for all in their
worldly interactions and worldly roles, regardless of whether
one is a monk or a householder. During all interactions with any
living being, this enlightened worldview results in bliss and total
absence of any clash or dis-adjustments. One’s worldly life
(vyavahar) can be said to be exact only after one acquires the
knowledge of the Self. This knowledge is such that in every
circumstance it renders complete equanimity.
The Wandering : Four Life Form Worlds
The self, by its innate strength, pulls the pudgal (that which
is constantly forming and disintegrating) upwards spiritually. When
the burden of the pudgal increases, it takes the self downwards
to a state of existence in the world of a lower life form. In this
kaliyug – the current time cycle, the spiritual teachings should
be : ‘Brother, if you have intentions of stealing from others or
hurting someone, erase those feelings in order to prevent a birth
in the lower life forms. Wipe off all such animalistic and demonic
thoughts within. If you do this, then the Self, by its inherent
nature, will rise to a higher state of existence.’
This will elevate you into the better life form. One keeps
on increasing the veils of ignorance over the self with bestial and
evil thoughts the whole daylong. Perpetuating one’s own worldly
interest is a bestial quality.
It is possible to erase all this, just as you can erase an
audiotape. Any thought can be erased before it sprouts. That is
what I tell you, ‘Just erase them.’