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Aptavani-1
(pudgal) becomes charged with conciousness (chetan bhaav).
The body becomes charged and this charge at a later time turns
into a discharge. As the body comes into contact with chetan,
it becomes charged with chetan, but in this process, Chetan
(pure Self) loses nothing. Everything that is being discharged
from the body can be experienced. That is why I am saying that
it was previously charged. There is no chetan, Self in discharge.
If a man confined to a life in prison is served regular
meals but not fancy sweet meats, does that mean his moha for
sweets is gone? No. He still has the moha – it is dormant within.
Just because one does not get certain things, does not mean
that one’s moha for those things is gone.
Questioner : Dada is it possible that I have more moha
than others?
Dadashri : A very tiny seed of moha is such that it can
occupy the whole world when it expresses itself. So therefore
it is immaterial whether moha is more or less. It is only when
you completely obliterate moha (charge moha) that you can
reach your goal of liberation.
Moha for the Lord and for the satsang of the Sat Purush
(Gnani) is prashasta moha – moha that is quintessential and
through it you can attain liberation.
There are endless forms of moha. It is almost impossible
to get rid of all of them. You need thousands of life cycles to
get rid of even a single moha. The human life is a museum of
moha. ‘Without Self-Realization, ther