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away from the charging point so no new charging occurs. No
matter what solutions people come up with, as long as the
charging does not stop, one can never become free from moha,
illusion of life. You may renounce everything or do all kinds of
rituals but you will not succeed. On the contrary you will become
trapped deeper and deeper in the web of entanglements. Only
after all the fifty types of moha, twenty-five charge moha and
twenty-five discharge moha are destroyed, can you can succeed.
Claiming doership will charge karma. To say ‘I did this’
is charge. ‘I did darshan’, ‘I did pratikraman’ or ‘I did samayik’,
is to charge. There is no harm done if you make such statements
acting out your worldly role as if you are an actor in a play. But
if you speak with the conviction of being the real doer, then the
ego will arise and that is how you bind new karma while the old
one is discharging. While discharge of karma is not under your
control, charging is. Liberation is the only thing worth desiring
and when you do, you will find the path. Why don’t you charge
for your liberation?
You have a right to look and enjoy the beauty around
you, but not the right to become engrossed in it. Gnani Purush
too looks at everything but there is a difference in the way he
sees everything; his chit will not keep visualizing what he has
seen. Along with million others, the Gnani too roams in this
enchanting city of Bombay, but He does not become engrossed
in anything. His chit never goes anywhere. He remains in the
present.
Bhaavkarma is the battery that charges. This battery is in
very close proximity to the Self and therefore is continuously
charging. I have stopped that battery from charging in the Gnan
Vidhi. Now only the discharge battery remains for the mahatmas.
From now on that battery can discharge with whatever bhaav
it wants to. ‘I’ has to just remain the Observer of it. Whether