134.
135.
136.
137.
138.
139.
140.
141.
142.
143.
144.
145.
146.
147.
148.
Comfort In Discomfort
Charge And Discharge
Nature Of Moha
Maya
Anger
Greed
Deceit
The Food Of Kashayas: Anger, Pride, Attachment, Greed
Home Department: Foreign Department
Circumstances
The Circumstance Of The non-Self
Meditation Versus Concentration
Nirvikalp Samadhi: Bliss of Freedom From Ego
Meditation: The Link Between Object And Subject
Gurukilli: That Which Prevents The Master From
Sinking
149. Worldly Interaction Of Akram Path And Kramic Path
150. The Wandering: Four Life Form Worlds
151. Pragna: The Direct Light Of The Self And The
Force That Liberates
239
241
248
250
253
254
256
256
258
259
269
272
273
275
279
280
281
285
Note to the reader
The words ‘You’ or ‘Self’ when they begin with an initial
capital ‘Y’ or ‘S’ respectively, refers to the Soul or the real Self
or the Atma. Otherwise, they are used for the non-self also referred
to as the relative-self, ‘Chandulal’ or the prakruti.
Whenever Dadashri uses the name ‘Chandulal’ or the name
of the person Dadashri is addressing, the reader should insert his
or her name for exact understanding.
The words Self and Soul are interchangeable. The Soul is
one’s real Self.
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