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that it is your fault, if you are affected by it.
The one who suffers the most in this world is indeed the
one with the most faults. In any situation you only have to see
who is suffering and realize that the one who suffers is the guilty
one.
One who endures the bitter fruits is verily the doer. Doer-
ship is nothing but ego.
If your fingers get caught between the gears of a machine
that you invent, it will not let you go, although it is your own
invention. Even if you plead with it, it will not let go. It will let
you know that since you are suffering, you are the one at fault.
Similarly every one around you is a machine. People are like the
gears, if they were not, no husband or wife would cause
unhappiness for each other. Everyone would make his or her
home a happy place to live in. But that is not the case. All these
children, husbands and wives are like the gears in a machine.
Natural justice punishes only the guilty one. A snake will
bite only the guilty one even if there are seven other people
sleeping beside him. That is how ‘vyavasthit’ all this is.
No court judge is required to rule where the natural law
of ‘fault is of the sufferer’ is applicable. Why should anyone be
summoned to arbitrate here? All the worldly judges do is listen
to complaints from both sides, then reprimand them for making
mistakes in spite of their intelligence. All the judges do is cover
up their own reputation and expose others.
There are no judges where the natural laws are concerned.
But in the worldly life, people themselves are the judge, the
lawyer and the jury all rolled into one. Therefore they will always
rule in their favor. This way they are always making mistakes.
From whom should justice be sought? From a Gnani Purush
who is impartial, even towards his own body. But the one who