Aptavani-1
193
I told him it is my nirvishayee vishaya. (I have it but I am not
involved in it).
There are two kinds of vishayas (subjects) : One is a
vishaya (subjective involvement) and the other is a nirvishayee
vishaya (subject-without-involvement). The vishaya for which
there is not an iota of attentiveness, interest or enjoyment is
nirvishayee vishaya.
Whatever vishayas the ego has brought forth from the
past life, the atoms for those vishayas are present in the body
complex in this life. In my mahatmas I have destroyed the ego
of vishaya (charging ego) but there still remains the atoms brought
forth from their previous life, which will discharge upon yielding
their fruits. They will only be confronted with the dischare ego
of the vishayas that was filled in the past life. They will not be
confronted with the ego of vishayas that has been uprooted and
discharged. These vishayas then, will not come in front of them.
The body will cease to exist only when the discharge ego is
completely exhausted and all atoms have dissipated after yielding
their fruits. It is only when each and every atom in the body has
been discharged with equanimity, that this body will achieve
liberation.
The relative religions of the world incorrectly believe that
bandha (inflow of karmic matter towards the Self, charging
karma) is taking place when in fact there is abandha (absence
of inflow, all discharging) taking place. They have no clue as to
where and how charging of karma is actually taking place. This
is a very profound subtle statement. This concept is difficult to
understand. The whole world has the knowledge of vishayas
(subject) they have studied. They become vishayee (involved)
in the subject they have studied. The relative religions have
disclosed only five vishayas but in reality they are infinite. To
become abnormal means to become above normal or below
normal i.e. to become a vishayee. To become vishayee means