Apr. 2013 Fall 2014 | Page 30

is it utilized if it even exists at all? In the New Testament the first mention of anointing is found in Matthew where Jesus commands us to anoint our head with oil and to not do as the hypocrites do when fasting. The next ment ion is found in both Mark and Luke when a woman brings a precious oil called spikenard and breaks the box to pour the oil upon Jesus’ feet. The oil was so valuable that there were those present that thought it mighty wasteful for her to pour it on the feet of Jesus. On a side note there are those that believe that God’s anointing is wasted on certain individuals, look closely at how Jesus approached those that criticized what God had ordained to happen. The fact is this, the woman gave what was precious to her to God while those around were too blind to see that Christ needed to be anointed for what He was about to undergo. We also see in Mark 6 that oil was used to anoint the sick so that they may be healed. This type of anointing still takes place in many churches today and it is a sign as well as following the example of Christ when he healed the blind man in John 9. This is also in obedient to James 5:14 calling for the elders to anoint the sick as they pray for them while doing so in the name of the Lord. So here we see a different appointment for anointing but it is definitely commanded of God for us to participate in this way of anointing the sick, quite possibly as a sign to set them apart and sanctify them for the healing work that God can do in their lives. We see a different type of anointing spoken by Jesus in the book of Luke where He states that He has been given a specific anointing to preach. Jesus separates this form other reasons as to why he was sent. An interesting point here is that Jesus felt He was anointed to preach to the poor while he was sent to do other operations for God. If we are Disciples of Christ and we are to follow Him as an example then it could be said that God still anoints the Disciples of Christ to preach as well as to anoint the sick and pray for them. Evidence of this can be seen in II Corinthians 1:21 where it talks about the anointing that Paul has being directly from God. If the anointing is still in existence in today’s church, what does it look like and how is it to be both used as well as recognized. The answer can be found in both Acts 10:38 as well as Hebrews 1:9 dealing with what the anointing brings to the individual who is anointed. In Acts it says that Jesus was anointed and that He was anointed with the Holy Ghost and also He was anointed with power. This interpretation can be found when you are listening to an individual talk about the gospel, rather it be a one-onone situation or it be in a pulpit speaking to a congregation the power of the spoken word can not only be felt but it can also be revealed with introspect into our own lives. Being anointed with the Holy Ghost can be evident when we take a look at the fruits of the Spirit, if the fruits are evident (some would say if the evidence has occurred), then the person is more than likely being influenced by the anointing of the Holy Spirit. In II Corinthians it talks about the anointing being in the form of gladness above others in an individual’s life. This is the type of gladness that cannot be explained by circumstances but rather a gladness that comes upon an individual who should not be glad and yet the anointing is upon them to respond this way. There are other examples of the anointing in scripture but for time’s sake I will narrow it down to the two. The question about the anointing seems complicated but in the light of scripture is actually can be answered quite simply. An individual is anointed if they exhibit the features of what that anointing brings. If you are listening to an individual speak and they begin to say things to you that speak to your life specifically or to a specific situation in your life, that can be seen as an individual anointed with power, power to speak the Word of God in such a way that it becomes alive and effective in your life. These are a few examples but I hope that you can see a glimpse into the view of the anointing and what it may look like in your everyday life. It is real, it is effective, and it does exist today in a very recognizable fashion. Pastor Josh Moss Senior Pastor @ Community Church Levant