Amazonia Açu, Americas Society | Seite 88

THIAGO MARTINS DE MELO
Thiago Martins de Melo( b. 1981, São Luís, Brazil) explores the potency of amalgamated images, symbols, entities, and cultures rendered through the materialities of painting, sculpture, and video— often fusing all three in a single work. His politically charged, anticolonial narratives draw from traditional and syncretic cultural systems, challenging the superficial canons of Western art history and its associated imagemaking apparatus.
In Amálgama origem( Amalgam origin)( 2021), a sculpted left hand emerges from a scaled body reminiscent of an anaconda, holding a small green amulet in its palm. The choice of the left hand alludes to the Left-Hand Path( via sinistra in Latin), an esoteric Western philosophy practiced by the artist that associates magic with occultism and ceremonial rites. Central to these practices are sexual magic, symbols often misread as satanic, and a radical questioning of religious and moral dogmas. The anaconda suggests an origin principle— as it does in many Amerindian cosmologies— and more broadly evokes the serpent and the concept of the eternal return found in various cultural and ontological frameworks. Nestled in the palm is a small muiraquitã, a traditional Amazonian amulet believed to bring strength, luck, and protection. Typically carved from green stones like jade or nephrite and shaped as a frog, toad, or turtle, the muiraquitã originates from Indigenous communities near the Tapajós River. Amálgama origem conjures a mystical hybridity of human and nonhuman forms— a recurring motif in Martins de Melo’ s practice that is also present in Homem onça( Jaguar man)( 2021), a sculpture in which a jaguar skull merges with the face of a person in a state of ecstasy or agony, proposing a moment of integration or metamorphosis.( MATEUS NUNES)
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