Akram Youth Essence Of Devotion | April 2015 | Akram Youth | Page 8

people who tend to be happy on occasions such as their child's wedding, or a birth in the family. They even distribute sweets claiming that they themselves were responsible for those acts. But when the child passes away they put the blame on God for the misery that has befallen them. While a true devotee reacts in the same vein in both the circumstances and relies totally on the Lord saying, “Lord it is your prestige which is at stake. Why should I worry about anything?” This is called actual surrender and devotion. Questioner: Is it okay if we dedicate ourselves completely and selflessly to a 'Sadguru' (Master)? Dadashri: Oh yes, that is perfectly fine. But total surrender is required. It should be absolute - that of mind, body and speech. Questioner: Will it be treated as absolute surrender if the same is directed towards deities or saints of yester-years; those who are not physically present anymore? Can we make progress thus or is a living master 08 | April 2015 OB U PR A true devotee is one who does not have any 'sankalp – vikalp'. He leaves everything to the will of God. Whereas generally we find M S OL ON TI Questioner: Who stands responsible for those following the path of devotion (Bhakti)? Is it God? Dadashri: Yes! Now what can be termed as ultimate devotion? It is that of a true devotee, someone like Narsinh Mehta or Meerabai. Their devotion can be termed as indirect worship since they were not worshipping their true self, 'the soul'. Yet it was true devotion, one that would lead to realisation of the self. Who can be called a true devotee? LE Gnani's Scientific Solution imperative? Dadashri: Such indirect worship will help you progress but one who is present shall help you attain salvation. The result of indirect worship and devotion shall be progress, whereas salvation is not possible without the grace of the living one (pratyaksh). We need not do anything after surrendering and dedicating ourselves. Just like a new born baby which does not need to do anything, we too do not have to do anything after dedicating ourselves. The law is such that when you surrender your whole being including your intellect to your Master, you shall gain all the virtues of the Master. Say for example, there are two tanks. One is filled with water and the other is empty. If we connect both of them with a pipe, then the water will flow from one tank to the other until it levels out in both the tanks. The same holds true for those who dedicate and surrender their entire being. The intent of complete surrender is devotion. Surrendering knowingly is a very high state of devotion but then surrendering unknowingly too can be termed as devotion. To whom should we surrender and dedicate ourselves? Well, it should be towards the one who is ready to take complete responsibility. The responsibility to help us attain ultimate salvation. We should surrender to the one who is capable of doing so. We should dedicate ourselves to the one who has such greatness, else our efforts shall be not be worth the cause.