AAA White Paper The political economy of informal events, 2030 | Page 119

In nineteenth-century Britain and France, Charles Mackay (left) and Gustave Le Bon (right) pioneered the idea that crowds are by nature irrational Charles Mackay (1814-1889) is best known for his Extraordinary popular delusions and the madness of crowds (1841), in which he ridiculed financial ‘bubbles’ and the speculators they attracted. But Mackay was also fascinated by what is today loosely termed crowd psychology . Famously, he maintained that people think in herds – and go mad in herds, too. Reviewing the conduct of angry crowds in Paris in 1720, he held that no mob, the world over, was as given to derisive singing as a French one. About the South Sea Bubble of 1718, Mackay felt that the people’s credulity, avarice and ‘extraordinary infatuation’ with the possibility of financial gain, though unmentioned in public discourse, were in fact just as culpable as the widely-hated conduct of the South Sea Company. Madness, he said, ‘infected’ the people of England. Mackay harped on about the gullibility of the crowd, its anger, and its capacity to throw stones when incensed. In all countries, he wrote, the mob was ‘easily moved’. Yet Gustave Le Bon (1841-1931) was even more hostile to crowds. Disturbed by the Paris Commune of 1871 and the subsequent emergence of mass society, Le Bon’s short book The crowd: a study of the popular mind (1895) was a lesson in hauteur. Crowds, Le Bon argued, were little adapted to reasoning, but quick to act. The worldwide rise of powerful crowds marked, in his view, a complete return to past periods of confused anarchy. 119 APPENDIX A: FEARS OF THE CROWD Writers have long given vent to fears of crowds, often basing themselves on some pretty dubious sociology. It’s worth reviewing the work of two key authors here: the Scots sensational journalist Charles Mackay, and the French anthropologist Gustave Le Bon. Why? Because in the future, prejudices like theirs – suitably modernised, no doubt – may come to be aired about the crowds that attend informal events.