2018 Messenger June/July Messenger Summer Edition | Page 2

L and M ines from page 1 people in our fallen world are born with genetically based deformities, with three arms, or six fingers, or both male and female sex organs (and hence are “transgendered” or more accurately “multi-gendered”). They deserve our compassionate understanding. Every descendent of Adam and Eve finds himself or herself drawn to evil, loving darkness, hating the light, rebelling against rather than relishing God’s rule and rules. This has always been the environment in which Christian ministry takes place. Today What has changed? Society’s norms have. Freedom to choose, coupled with openness to and acceptance of all choices, without any negative judgments, is the prevailing ethos. Choice is an absolute. What one chooses is secondary. The distinction between liberty and license has been lost. Whereas previous generations emphasized identifying “the good” as the goal of one’s choices, today choosing is an end in itself. Today’s secular environment is hostile to Christian marriage and the Christian home because they stand as an implicit criticism of other alternatives. Christianity limits our choices to those approved by God as revealed in His word. It condemns those of which God disapproves. Christianity says that unrestricted choices lead to bondage to our desires, not freedom. Christian sociology and anthropology are heresy in today’s secular society. Our alternatives This context for our message leaves us with three alternatives. 1. Say nothing. Since whatever we say may offend couples living together outside of marriage, homosexuals, transgenders, feminists, single parents, those who oppose corporal punishment and all moral relativists, it is best to leave matters of sex, marriage, and family unaddressed. 2. Preach with apologetic comprehensiveness. By this we mean that we deeply research and speak with scientific integrity the issues of heterosexuality, homosexuality, transsexuality, marriage, gay marriage, polygamy, male/ female differences, two-parent households, single-parent households, and disciplinary alternatives for parents. We need to be able to address the latest scientific studies and be able to interact with them, affirming or rebutting as the case applies. This would allow us to say that “the latest studies confirm what the Bible has always taught. For example…” Read again the warnings of 1 Corinthians 6:9-11, 15-20, and Galatians 5:19, 20. These texts are all un-nuanced. They are direct and declarative. Our equivalent might be to say, “What are we about to study this morning is strange for many of you. You may not have heard anything like this before. Yet it is what the Bible teaches. It is God’s word, and here is what He sa