1 - Introduction - Living like a real Christian 7 - Blessed are the pure in heart | Page 2

Monday Reading: Matthew 5 v 8 So far in our study through the Beatitudes we have recognised two dominant sections. The first three Beatitudes all involve the emptying of oneself. The fourth Beatitude, however, speaks of being filled, and the evidence of one being filled is that they will show mercy, purity and be active peacemakers. It is this second section that we are into this week. Last week we dealt with the issue of mercy. This week (verse 8) takes us into the subject of purity – “Blessed are the pure in heart, for they will see God”. The first thing that I would like you to notice is the link that exists between verse 8 and verse 4. Verse 4 speaks of those who mourn over sin. I believe it true to say that when you get serious over the issue of sin to the point that you “mourn” over it, you will become what verse 8 speaks of as being “pure in heart” (I would encourage you to look back over the devotionals of that week and refresh your memory on the subject of mourning). In verse 8 there are three key words which I would like for us to focus on: pure, heart and see. Let’s look today at the first word. PURE – another word for purity in Scripture is the word “holiness”. The holiness theme is a theme that runs all the way from Genesis through to Revelation. Holiness speaks of a set-apartness of the believer. All through the Bible, God sets-apart people, items, buildings and tents for His use. They are therefore deemed to be Holy. The primary condition of anyone of these set apart people or objects is that they are to be “pure”. At the time of Jesus, the Pharisees felt that purity simply involved the do’s and don’t’s of the law. They felt that by self-effort they could attain purity by simply obeying the Ten Commandments and the other laws of Moses. Scripture points out to us the futility of this exercise and that failure will inevitably be the result. The purity spoken about in Scripture is a purity associated with perfection. That means that even should you break one law, your purity becomes defiled. In Matthew 22 v 36 a lawyer came to Jesus and asked Jesus which was the big one: he was asking which of the aspect of the law was the one that needed to be kept above all others. Jesus answered his question by pointing him to the first of the Ten Commandments. The young man realised the impossibility of this and walked away feeling the weight